Ruling on marriage with Shia
Ruling on marriage with Shia:
Question: What do religious scholars and Muftis of Sharia Matin say about the following issue that Sardar Asif Ali was in jail because of a case and he has a daughter in my house who is from my wife's first husband, when my wife. If you are married to your wife, then the daughter has also come with the mother, the wife asked me that I should marry the daughter? So I said that you have your own daughter, marry her where you see fit, so my wife got her daughter married in a house that was a Shia, but the woman did not know that these were Shia and morally. Their actions were also very wrong, while these people said that we are not Shia, their women are professional women, their women also wanted to put my daughter on the wrong path. Out in the fields together Come on, we introduce you to a man but the girl refuses and all the family members start beating the girl. These people turned out to be thieves and prostitutes. Suddenly I went to meet the girl and the police caught me and took me away saying that they had stolen buffaloes. The villagers said that the man has come to meet his daughter, this is a guest. Now I want to get my daughter married somewhere else, because my daughter is also not ready to go there now. So can I marry her elsewhere? And the previous marriage which was done with Ahl-e-Shia has been held, while I am Ahl-e-Sunnah wal-Jamaat Deobandi. Please issue a fatwa in the light of Quran and Sunnah. I can't go to the court, I don't have the courage to pay the fee, I request you to make it easy for me to get the girl married somewhere else.
Answer: If the girl's husband has disbelieving beliefs, for example: he slanders Sayyida Aisha Siddiqa RA or denies the companionship of Sayyidna Siddiq RA or believes in the divinity of Sayyidna Ali (R.A) or believes about Hazrat Jibreel (A.S) that he was the Messenger of Allah (PBUH) made a mistake in conveying the revelation to him or someone else has such a belief that is against the clear Qur'an, Hadith and clear texts, then he is a disbeliever from the beginning of the girl's life. The marriage was not valid. Therefore, there is no need for cancellation. And if his belief is not blasphemy, except for the Shaykhin, the rest of the Companions only insult the Prophet, may God bless him and grant him peace, then there is a difference of opinion among the jurists. In such a case, it is better to get a divorce from him or to divorce him willingly or by intimidation or seduction, and if this is not possible, then a claim for annulment should be filed in the court on the grounds that the woman's guardians are not sufficient
. ومنھا اسلام الرجل ازا کانت المرءۃ مسلمۃ فلا یجوز انکاح المؤمنۃ الکافر لقوله تعالیٰ ولا تنکحو المشرکین حتیٰ یؤمنوا
(Badan' Al-Sina'i: Volume: 2: Page: 554)
نعم لاشك في تكفير من قذف السيدة عائشة اوا نكر صحبة الصديق او اعتقد الالوهية في على اوان جبرئيل غلط فى الوحى او نحو ذلك من الكفر الصريح المخالف للقرآن
(Radi al-Muhthar: Volume: 3: Page: 321)
اقول نعم في البزازية عن الخلاصة ان الرافضی اذا كان يسب الشيخينؓ ويلعنهما فهو كافر وان كان يفضل عليا عليهما فهو مبتدع وهذا لايستلزم عدم قبول التوبة على ان الحكم عليه بالكفر مشكل لمافى الاختيار اتفق الائمة على تضليل اهل البدع اجمع وتخطئتهم وسب احد من الصحابة وبعضه لا يكون كفر الكن يضلل
(Rad al-Mukhtar: Volume: 3: Page: 321)
(Irshad ul-Mufteen: Volume: 1: Page: 469)